Metzinger's matrix: Living the virtual life with a real body
Is it possible to say that there is no real self if we take a non-Cartesian view of the body? Is it possible to say that an organism can engage in pragmatic action and intersubjective interaction and that the self generated in such activity is not real? This depends on how we define the concept "real". By taking a close look at embodied action, and at Metzinger's concept of embodiment, I want to argue that, on a non-Cartesian concept of reality, the self should be considered something real, and not simply an illusion.
Gallagher, S. (2005). Metzinger's matrix: Living the virtual life with a real body. Psyche, 11 Retrieved from https://digitalcommons.memphis.edu/facpubs/6303